This.Religion poisons everything.
Then you should love thy neighbor and stop being so self-righteous.No, I don't mock Catholicism more than anything else (I really don't like it, though). I do criticise heretical versions of Christianity because I believe that the judgement of God begins with the house of God. Essentially, I am demanding that Christians be more like Christ as a priority, rather than trying to please the world.
And I for one appreciate your efforts not to Malcolm.Trying not to offend some people on here, but every religious person I have met has been a brain-washed fruit cake that believes in ludicrous fairy tales.
One of the big things I try to teach my children is to make evidenced based decisions. Don't fall for all of the pseudo science crap out there like homeopathy, balance bracelets and all of those nutty fads. Part of that is religion as well. Religion falls into the same set of made up science IMHO.
One of my big problems with religion is the premise that you have to accept things on "faith". It creates a atmosphere where there is no room for questioning the authenticity of religions and allows them to operate with impunity. The right wing religious uproar over something simple like the Cosmos tv show would be comical if it wasn't so scary and sad.
Don't worry. I wasn't including you or your lovely wife.
Then you should love thy neighbor and stop being so self-righteous.
We need more people like you. If things went your way, religion's decay, at least in the developed world, would happen much quicker. It's the moderates who are ruining this shit.
Like you, I'd much prefer 1% of extremely devout religious and 99% of free minds, than 50% of so-so, "I don't go to the church but love God", etc.
Herman have you seen the Hitchens - Blair debate on religion. Do you agree with how Blair represents the virtues of Christianity ?
I have to say, this made for boring listening. The sort of thing that should be listened to on an mp3 player (or whatever the latest cool gadget is) while you're doing menial jobs around the house or at work. I was waiting for the debate to begin and all I heard for the first hour was Hitchens expounding the virtues of humanism and Tony Blair sort of whimpering along that religious people could be good humanists too. There wasn't really a debate. Hitchens gave a monologue in his usual boisterous style and Blair had nothing to offer. Hitchens won by default because he didn't have an opponent.
Needless to say, I wouldn't go about it the same way as Blair (I'd be in attack mode and I'd probably win about as much favour from the audience as a fox in a hen house) and I can't even critique Blair's apologetic because he didn't offer one. I almost wanted to sit on Hitchens' side as I was listening and mock Blair's position in similar good-spirited style.
So I see you are back to criticising other churches and other christians Herman.Giving you the truth is part of that. I'd rather people stamped their feet and hissed at me in rejection of the gospel than go away with the impression that I was lovely but really nutty on the quiet. Loving your neighbour doesn't refer to style; it refers to intention. I don't do the gently, gently stuff unless I am talking to somebody who's heartbroken over something. If you think drugs or a woman's body or any other vice you can think of is better than Christ then go. Do that. But don't cling to the delusion you can love all that stuff more than God and be a Christian. The Church is full of people who haven't been discipled and they play at faith with no understanding of who God is. This is why Christianity is tepid in this country and I am seen as a minority. The Biblical position has always been a minority but it doesn't stop me from calling the Church (always the Church first) to repentance and faith in Christ, which we recognise by inward transformation and the fruits thereof.
Do you not agree that it's a waste of somebody's time to play at faith with one foot in it and the other in the world? As Elijah says in 1 Kings 18:21
And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the LORD is God, follow him; but if Baal, then follow him.” And the people did not answer him a word.
A man cannot serve two masters, so serve one well. The choice is very simple, do you want Christ or do you want the world? Many nominal Christians have a problem with what I have to say because they want to serve two masters.
It was also done on the subtext of Hitchens having cancer, which I'm sure made Blair less prone to going on attack - not that he has that sort of thing in his Arsenal anyway.
I am aware of that.
I'd have viewed it as perhaps one last opportunity to confound an old rival and to give him the gospel. Which is why I find Blair's insipid approach so offensive.
In fairness, it was futile to debate Hitchens on anything, much less Religion.
Well, he was manfully beaten by William Lane Craig but Craig is very good at winning debates, while I don't necessarily share his approach.
So I see you are back to criticising other churches and other christians Herman.
Anyway, I'm interested in what you said about the biblical positions always being a minority so firstly I wondered whether you see your church following the biblical position and what is that? Are you saying that your church is about the reformation of the church following the Biblical ideal?
Lane Craig never beat Hitchens at anything. He's probably one of the most shallow and myopic proponents of Religion I've seen. Sam Harris embarrassed him at Notre Dame in their debate on Religion.
So how does your church set about doing that Herman? In what way is it different?I think it should be clear at this point, oates, that I am calling for Christians to maintain the first commitment they should have made upon receiving the forgiveness of the Lord Jesus Christ, and that is singular devotion to being transformed to the image of the Son of God. That entails a commitment to right doctrine because you won't be righteous without being right also, and a commitment to putting off the world and putting on Christ in all things. This was the nature of Paul's encouragement to the various congregations who were falling into numerous deceptions and were demonstrating immaturity in their faith by their reluctance to render all things loss for the surpassing worth of knowing Christ.
So how does your church set about doing that Herman? In what way is it different?
I think that has more to do with the worldview you share with Hitchens and Harris rather than the merit of their arguments. I listened to both debates and Craig demolished the central arguments of both men. I am not saying that out of some loyalty to Craig, but out of a dispassionate consideration of the arguments proposed.
Well I prefer to say it with less words Herman, Christ said we must be 'Christ-Like' and St Paul preached that we should strive to be 'Christ-ones' the root of 'Christian', which is what the Anglican Church preaches amongst others.Do you agree or disagree with my point, oates? I am not getting into another debate about newfrontiers with you, something I have negligible interest in. I am concerned with my own walk with Christ, and it's this walk with Christ I am calling other Christians to prioritise. With me or not?
There was absolutely nothing compelling about Craig's arguments, which basically centered on the Universe being so finely tuned that it must have been made by intelligent design. He farcically tried to use the likes of Penrose and String Theory to prop up his argument, but was never able to reconcile the question of whether the Universe was not made for a purpose at all. This is the poverty of the religious mindset - everything that has happened, did so out of a purpose - which of course opens up the possibility that the creation of the Universe itself had a purpose and a designer. Its always back to the underwhelmingly reductionist - "You can't explain everything, therefore God may exist".
That would be an argument from design (I don't remember Craig's design argument and I don't particularly care to watch the debate again), whereas the correct formulation is an argument to design.
Well I prefer to say it with less words Herman, Christ said we must be 'Christ-Like' and St Paul preached that we should strive to be 'Christ-ones' the root of 'Christian', which is what the Anglican Church preaches amongst others.
I'm disappointed that you can't bring yourself to demonstrate why your church is superior and different over all these other 'Lukewarm' Churches. No matter.
Well I think you should label these churches, these christians by name and demonstrate how your church's teachings are different.So you agree with me, oates?
Then you also agree with me in lining everything up with God's instruction? And church's that don't should be corrected out of love?
Is there any valid argument for or to design that you can think of in the absence of any evidence ?
Well, just butting in - I would have been happy to be with you, but evidently me and 1.2 billion others are being duped by something you called the "harlot church" and aren't actually Christians. Who'd have thought it? Nevertheless, I'll stick with them and Pope Francis because something tells me your sect has missed the whole point, really.Do you agree or disagree with my point, oates? I am not getting into another debate about newfrontiers with you, something I have negligible interest in. I am concerned with my own walk with Christ, and it's this walk with Christ I am calling other Christians to prioritise. With me or not?
Well I think you should label these churches, these christians by name and demonstrate how your church's teachings are different.
I'd prefer that you answered the question that your own statements provoke Herman.
I don't agree with you that there is an absence of evidence for design. I think you'll find the central claims of Darwinism attempt to explain what is referred to as the "illusion of design". There's a reason Darwinian evolution is central to intellectual atheism. The reason there is an "illusion of design" as Darwinists put it is because there are characteristics of complexity, pattern and functionality that we recognise in designed things.
You believe Darwinism has solved the argument concerning biological design. I say not without a mechanism it hasn't.
Well, just butting in - I would have been happy to be with you, but evidently me and 1.2 billion others are being duped by something you called the "harlot church" and aren't actually Christians. Who'd have thought it? Nevertheless, I'll stick with them and Pope Francis because something tells me your sect has missed the whole point, really.
Penna, John 6 follows the feeding of the 5000, as I am sure you know. The reason they followed him was because they had eaten their fill of the loaves, not because they saw a miracle. They were interested in the material gains they could make by following him. Jesus' whole point in this discourse was to demonstrate they did not understand spiritual things because they were not his. He did not call the confounded Jews back to correct them because the reason he said what he said was to confound them. Why? Because their heart was set on the things of the flesh. material gain. His disciples who remained would understand in time that the bread refers to his body that was broken on the cross and his blood refers to the blood that was poured out for us on the cross.
Luke 22:19-21: "And he took bread, and when he had given thanks, he broke it and gave it to them, saying, 'This is my body, which is given for you. Do this in remembrance of me.' And likewise the cup after they had eaten, saying, 'This cup that is poured out for you is the new covenant in my blood."
This explains the speech in John 6, so contextually and cotextually we understand that Christ is not talking of a physical consumption of his flesh or a re-enactment of his salvific death on the cross, indeed Christ cannot be crucified over and over as Paul says in Hebrews 6: 4-6 "For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift,and have tasted the goodness of the word of God and the powers of the age to come, and have shared in the Holy Spirit,and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt." This rules lout even the possibility of transubstantiation. Hence, communion is a symbolic remembrance. The text does not support the Catholic position.
Matthew 16:18-19 is not affirming that Peter is the new infallible pope of his Church. For one, if that was so, how could Jesus rebuke him in the very following verses? Further to that point, Paul publicly corrects Peter in Galatians 2:11-14? He was also sent to Samaria by other apostles in the book of Acts 8:14. Simply put, Christ never gave Peter any more authority than any of the other apostles.
Again, Penna, I am afraid you've fallen for a deception.