The city of God lay deep in the Ozark hills of northeastern Oklahoma, at the end of six miles of dirt road. Young men in thrown-together fatigues guarded the gates to the domed church of Elohim City. The church was the center of community life for the isolated settlement, host to charismatic morning prayers and evening assemblies. It flew Christian banners and Confederate flags. Many of Elohim City’s roughly one hundred residents were transients, who drove their mobile homes onto its four hundred acres for as long as they needed refuge from an iniquitous world. Polygamy was encouraged and patriarchy enforced. Non-domestic work for women was forbidden.
“Elohim” is a Hebrew word for God, but those who lived in Elohim City preferred to call God “Yahuah,” owing to something a resident once uttered while speaking in tongues. They considered themselves the real Israelites, not those descendants of the devil who called themselves Jews. That was what Christian Identity, the religion practiced at Elohim City, instructed.
No one at the compound ate pork, and children at its school learned Hebrew. Knowledge of Hebrew was valuable for demonstrating that the different words for “man” in the Bible proved that Yahuah created races of people, some superior, others inferior. Their faith ordained that the chosen people—descended from the northern European countries that these true Israelites settled—separate themselves in preparation for the reckoning to come. A monstrosity called the Zionist Occupational Government (ZOG), a cabal of Jews, had subverted America, the intended home of the chosen, and empowered their subhuman puppets. A local boy sang visitors a song about murdering Barney the dinosaur. Underneath his costume, the boy explained, Barney was a “ni**er.”
The patriarch of Elohim City was an elderly Canadian named Robert G. Millar. Millar said that a vision from Yahuah had led him on the path to both America and Christian Identity. A polygamist known to his followers as Grandpa, Millar had founded Elohim City in 1973, and about half its populace at any given time were members of his extended family. “Any equality at all” among races was “against the Bible,” Millar explained to a Dateline NBC reporter. Yet he refused to label himself a white supremacist: “Let’s put, ‘We’re separatists.’” Asked to account for his racism, Millar replied, “The truth is often offensive.” When he died in 2001, the Southern Poverty Law Center ranked Millar among a generation of men “who have led the American radical right for some 30 years.”
Christian Identity did not accept the Rapture foretold in Revelation. The Second Coming would instead result from struggle—an armed struggle to racially cleanse the world, probably after an economic collapse that would bring down this mongrel civilization. The heavily armed residents of Elohim City meant to triumph in the rough life to come. Under the tutelage of a German Army veteran named Andreas Strassmeir, they drilled in marksmanship and repurposed old ammunition crates into building materials. That established the community as a safe haven not only for Christian Identity believers but for fellow-traveling neo-Nazis, as well as violent criminals. These included members of a gang called the Aryan Republican Army, which aimed to finance the white revolution by robbing banks across the Midwest while wearing Point Break-inspired masks of ex-presidents. Another was the leader of a white supremacist militia, the Covenant, Sword and Arm of the Lord (CSA), which had forced law enforcement into a three-day standoff in Arkansas in 1985. Two years earlier a CSA member had plotted an attack on the Alfred P. Murrah Federal Building in Oklahoma City.