This is what I was trying to express when I mentioned the legacy of a structure or hierarchy. To me it's the unthinking, soft reflex to a historical legacy of control: in 2020, many are still attempting to shape - even if only by way of granting or withholding approval - the way that Black people can protest. This, I think, is a reflection of how authorities have acted in the past, and how they act now. In past ages, those authorities haven't hesitated to shoot and kill Black protesters; now, such action would draw immense criticism, and so the authorities prefer a more subtle approach (often in terms of more restrained physical action, and by influencing uninvolved people by way of slanted media coverage). A culture that accepted the use and misuse of slaves has 'progressed' to one in which Black people can be deemed 'acceptable' to the rest of us - never truly welcomed though - if they act a certain way. This acceptance-protocol is a spectrum which ranges from expected acquiescence - quietly conforming to the behavioural standards demanded - to the notion that if Black people are not 'useful' (hard-working, entertaining in some way, uncomplaining etc etc) then they are a blot or blight on society, an obstruction on the rails of its well-established smooth maintenance of the status quo; essentially, they are deemed to have the potential to derail the gravy train of power and money. Granted this also holds, to an extent, for protesters of all shade; but because of their past, forced and unchosen roles as mere servants and emblems of both societal insignificance and of slyly-hidden violence, Black people will likely always be the victims of especial scrutiny, suspicion, and glib evaluation.