https://www.theguardian.com/world/2024/oct/23/keir-starmer-slavery-reparations-commonwealth-summit“Slavery is abhorrent … there’s no question about that. But...
Guy's a monumental wanker.
https://www.theguardian.com/world/2024/oct/23/keir-starmer-slavery-reparations-commonwealth-summit“Slavery is abhorrent … there’s no question about that. But...
There's no use looking at the past, only forward. Kier knows this, which is why he has never mentioned the financial inheritance Labour got from the Tories.
I don't support reparations for this, and I think any government that did would get murdered at the election.They should, if they had any sense, even from the head if not the heart, entertain reparations because the UK (other than the US) is somewhat isolated and the commonwealth is a international bloc of sorts which can become more than it is based on equality through shared cultural experiences (which experiences stress a post-colonial equality). 20 trillion over the next few years is roughly where the EU's economy is at and not far off the US itself (9 trillion or so).
Problems? As a pure economic bloc it faces BRICS and other potential and existent groupings which are entirely economic. But there is still something there regarding foreign direct investment opportunities across the commonwealth. I wouldn't alienate them, personally (for the sake of a right-wing ethos which thinks any entertainment of reparations is some variety of capitulation).
The election is five years away. If reparations leads to better international tie among one of the few somewhat solid groups the UK actually seems to "lead" (in partnership) then it's worth doing. The general interest of the CW as investment bloc over time (and it will be massive if it is held together in economic terms: 5-8 times the UK economy in a few years) is worth it (reparations). Even symbolic amounts (hundreds of millions over time as a leveling gesture) You get this back easily (assuming there is a competent investment strategy which is a jump given the state of "politics" in the UK over the past god knows how long).I don't support reparations for this, and I think any government that did would get murdered at the election.
To paraphrase The Princess Bride, these countries are trying to kidnap what we have rightfully stolen.The election is five years away. If reparations leads to better international tie among one of the few somewhat solid groups the UK actually seems to "lead" (in partnership) then it's worth doing. The general interest of the CW as investment bloc over time (and it will be massive if it is held together in economic terms: 5-8 times the UK economy in a few years) is worth it (reparations). Even symbolic amounts (hundreds of millions over time as a leveling gesture) You get this back easily (assuming there is a competent investment strategy which is a jump given the state of "politics" in the UK over the past god knows how long).
Also the right thing to do. Why would the UK not want to better itself in the Global South given how easily it alienates itself there by all the manner of nonsense it either leads or barks (is led into)? And this is what those nations, affected by UK slavery practices, want. Otherwise, why not dissolve the CW altogether? It will go that way (can) very easily.
The UK already spends 15bn a year on foreign aid. Whether we spend that in the right places, or well, I don't know, but a large chunk goes to the global south already, with recipients including CW countries.The election is five years away. If reparations leads to better international tie among one of the few somewhat solid groups the UK actually seems to "lead" (in partnership) then it's worth doing. The general interest of the CW as investment bloc over time (and it will be massive if it is held together in economic terms: 5-8 times the UK economy in a few years) is worth it (reparations). Even symbolic amounts (hundreds of millions over time as a leveling gesture) You get this back easily (assuming there is a competent investment strategy which is a jump given the state of "politics" in the UK over the past god knows how long).
Also the right thing to do. Why would the UK not want to better itself in the Global South given how easily it alienates itself there by all the manner of nonsense it either leads or barks (is led into)? And this is what those nations, affected by UK slavery practices, want. Otherwise, why not dissolve the CW altogether? It will go that way (can) very easily.
The Caribbean countries alone have talked about wanting $18tn of reparations, more than six times the size of the UK's economy. The likelihood of a UK prime minister agreeing is minimal and probably diminishing year by year as slavery sinks deeper into the past. Aligning with Asia Pacific would be far more lucrative.The election is five years away. If reparations leads to better international tie among one of the few somewhat solid groups the UK actually seems to "lead" (in partnership) then it's worth doing. The general interest of the CW as investment bloc over time (and it will be massive if it is held together in economic terms: 5-8 times the UK economy in a few years) is worth it (reparations). Even symbolic amounts (hundreds of millions over time as a leveling gesture) You get this back easily (assuming there is a competent investment strategy which is a jump given the state of "politics" in the UK over the past god knows how long).
Also the right thing to do. Why would the UK not want to better itself in the Global South given how easily it alienates itself there by all the manner of nonsense it either leads or barks (is led into)? And this is what those nations, affected by UK slavery practices, want. Otherwise, why not dissolve the CW altogether? It will go that way (can) very easily.
They're never going to get trillions and they know this. It's the political opening statement.The Caribbean countries alone have talked about wanting $18tn of reparations, more than six times the size of the UK's economy. The likelihood of a UK prime minister agreeing is minimal and probably diminishing year by year as slavery sinks deeper into the past. Aligning with Asia Pacific would be far more lucrative.
Strategic foreign investment funds (governmental) is/are not foreign aid. You no doubt know this already. And that's the frame to consider it in.The UK already spends 15bn a year on foreign aid. Whether we spend that in the right places, or well, I don't know, but a large chunk goes to the global south already, with recipients including CW countries.
Indeed, but you know it's unlikely. They aren't going to want to set precedents and open those floodgates, even if they agreed 'only' billions spread over years.They're never going to get trillions and they know this. It's the political opening statement.
I don't think Starmer's government is going to do it, no. I do think it will cause problems with the CW long-term, particularly with the new generations, which contra to sentiment (elsewhere in this thread), will only learn more and more about their histories (as is the case already qua the last/current generation) and will seek departures.Indeed, but you know it's unlikely. They aren't going to want to set precedents and open those floodgates, even if they agreed 'only' billions spread over years.
It’ll never happen, nor should it.I don't support reparations for this, and I think any government that did would get murdered at the election.
Suggest our counter offer is the bill our navy racked up patrolling the seas for 70 years to enforce the abolition of the slave trade...They're never going to get trillions and they know this. It's the political opening statement.
I think reparations should be considered seriously from a moral standpoint.They should, if they had any sense, even from the head if not the heart, entertain reparations because the UK (other than the US) is somewhat isolated and the commonwealth is a international bloc of sorts which can become more than it is based on equality through shared cultural experiences (which experiences stress a post-colonial equality). 20 trillion over the next few years is roughly where the EU's economy is at and not far off the US itself (9 trillion or so).
Problems? As a pure economic bloc it faces BRICS and other potential and existent groupings which are entirely economic. But there is still something there regarding foreign direct investment opportunities across the commonwealth. I wouldn't alienate them, personally (for the sake of a right-wing ethos which thinks any entertainment of reparations is some variety of capitulation).
Today's generations bear no moral responsibility for the slave trade, quite apart from the endless practical problems.I think reparations should be considered seriously from a moral standpoint.
Today's generations benefit from historical exploitation. They are absolutely morally responsible for the actions of the government, historical or otherwise.Today's generations bear no moral responsibility for the slave trade, quite apart from the endless practical problems.
Not individually no, but collectively we have benefited from it, the strong economic position of Britain over the last few centuries has been built on it, from which we (Brits) have all benefited from, in one way or another. Whether that be the investment in British infrastructure, roads, rail, education, healthcare etc.Today's generations bear no moral responsibility for the slave trade, quite apart from the endless practical problems.
I can't believe the PM of the UK has to concern himself with the maximum price of a bus ticket. Just seems an odd way to run a country.Finally, a tax on buses. About time we clamped down on the poor and elderly who use the buses every day.
This man is a weasel.
Try telling people who are using food banks that they need to cough up for those reasons.Not individually no, but collectively we have benefited from it, the strong economic position of Britain over the last few centuries has been built on it, from which we (Brits) have all benefited from, in one way or another. Whether that be the investment in British infrastructure, roads, rail, education, healthcare etc.
I can't believe the PM of the UK has to concern himself with the maximum price of a bus ticket. Just seems an odd way to run a country.
We have no responsibility over the acts of the British Empire. Except when it comes to the national debt, when every politician insists today's citizens and future citizens have to pay back what we borrow and have borrowed.Not individually no, but collectively we have benefited from it, the strong economic position of Britain over the last few centuries has been built on it, from which we (Brits) have all benefited from, in one way or another. Whether that be the investment in British infrastructure, roads, rail, education, healthcare etc.
Conversely populations from the countries that have been exploited, having their resources stripped (raw materials, mining, labour, crops etc) and profits sent back to Britain over centuries have not had the same economic benefits, they've had economic detriment. Great wealth has been transferred over many years to build and maintain Britain.
To summarise, the moral responsibility is not on modern day individuals in Britain, but in the collective benefit which we experience.
Agreed, it is a complete nonsense that no UK government is ever going to enter into. Starmer is being clear on this.I don't support reparations for this, and I think any government that did would get murdered at the election.
A country like the UK shouldn't have people using food banks, thats immoral in itself. They clearly wont be paying the bill but the British Crown, Government and Museums are well able to pick up the bill and bear far more responsibility so thats not a problem.Try telling people who are using food banks that they need to cough up for those reasons.
A country like the UK shouldn't have people using food banks, thats immoral in itself. They clearly wont be paying the bill but the British Crown, Government and Museums are well able to pick up the bill and bear far more responsibility so thats not a problem.
I dont expect you to attempt to make reparations, your country is run by selfish, exploitative shitbags. I reserve the right to say your country is run by shitbags and point out your perfectly capable of paying reparations and its perfectly reasonable to expect you to do so though.
Sure, suits me.It says you live in Dublin so I presume you will be chipping in given it was created as a slave port?
The Irish raided Britain for slaves for centuries after the Romans left, and later the Vikings established Dublin as one of Europe's main slave-trading centres. St Patrick himself was a slave taken from what is now Wales to Ireland. The Romans occupied England partly as a source of slaves. The Scots and Picts also took slaves from England, and later Vikings from what is now Norway and Denmark carried more off. The Normans put a stop to all that but in the 17th century North Africans also took slaves from the English coastal towns.It says you live in Dublin so I presume you will be chipping in given it was created as a slave port?
Sure, suits me.
My willingness to chip in isn't even relevant. He said britain has no moral responsbility for historical crimes. Even if i dont like or support paying reparations i can recognise theres a moral responsibility towards it.
Its basically handling stolen goods. Its pretty black and white.
To be precise, I said this generation has no moral responsibility for the slave trade. The generations that did have culpability should have paid. Reparations should have been paid at the time, by those who were most responsible and by those whose fortunes could be most directly linked to the trade. That is how moral responsibility works,.IMO.Sure, suits me.
My willingness to chip in isn't even relevant. He said britain has no moral responsbility for historical crimes. Even if i dont like or support paying reparations i can recognise theres a moral responsibility towards it.
Its basically handling stolen goods. Its pretty black and white.
The Irish raided Britain for slaves for centuries after the Romans left, and later the Vikings established Dublin as one of Europe's main slave-trading centres. St Patrick himself was a slave taken from what is now Wales to Ireland. The Romans occupied England partly as a source of slaves. The Scots and Picts also took slaves from England, and later Vikings from what is now Norway and Denmark carried more off. The Normans put a stop to all that but in the 17th century North Africans also took slaves from the English coastal towns.
When that lot have acknowledged their moral responsibility for historical crimes and paid up I'll consider whether I owe anything.
I'd say most have. The Romans, Picts, Celts and Vikings dont really exist anymore. I suppose the British government could shuffle some resources around from Scotland if they can find someone to compensate. This is a bit redundant anyway, whataboutism.The Irish raided Britain for slaves for centuries after the Romans left, and later the Vikings established Dublin as one of Europe's main slave-trading centres. St Patrick himself was a slave taken from what is now Wales to Ireland. The Romans occupied England partly as a source of slaves. The Scots and Picts also took slaves from England, and later Vikings from what is now Norway and Denmark carried more off. The Normans put a stop to all that but in the 17th century North Africans also took slaves from the English coastal towns.
When that lot have acknowledged their moral responsibility for historical crimes and paid up I'll consider whether I owe anything.
Yeah but they didn't. And they didn't because they knew they could make that argument a few years later. Its kind of bad faith. Your precise statement is much fairer and i dont think i'd argue with that.To be precise, I said this generation has no moral responsibility for the slave trade. The generations that did have culpability should have paid. Reparations should have been paid at the time, by those who were most responsible and by those whose fortunes could be most directly linked to the trade. That is how moral responsibility works,.IMO.
(Also I don't think Germany, for example, should pay reparations to Greece, similar reasons.)
All these attempts to make descendents atone for the crimes of their ancestors, just perpetuates grievance. I think it's wrong.
To be precise, I said this generation has no moral responsibility for the slave trade. The generations that did have culpability should have paid. Reparations should have been paid at the time, by those who were most responsible and by those whose fortunes could be most directly linked to the trade. That is how moral responsibility works,.IMO.
(Also I don't think Germany, for example, should pay reparations to Greece, similar reasons.)
All these attempts to make descendents atone for the crimes of their ancestors, just perpetuates grievance. I think it's wrong.
What is considered recent and who gets to choose is indeed at the heart of it. I guess everyone wants to be the one that chooses what is recent and what is not but for me when many generations have passed, with their wars and population movements and change and inventions I'd class that as not.I'd say most have. The Romans, Picts, Celts and Vikings dont really exist anymore. I suppose the British government could shuffle some resources around from Scotland if they can find someone to compensate. This is a bit redundant anyway, whataboutism.
The line is so much clearer with the British Government and Crown and the history is much more recent. They were colonies and under the authority and responsibility of still existing power structures.
How about still existing as a cut off point?What is considered recent and who gets to choose is indeed at the heart of it. I guess everyone wants to be the one that chooses what is recent and what is not but for me when many generations have passed, with their wars and population movements and change and inventions I'd class that as not.
Picking one situation then calling everything else whataboutism doesn't work by the way.
The people responsible are not still existing, they're dead, and their children and children's children, etc, all dead. The fact some institutions haven't changed their name or location since is irrelevant, the people they are responsible for today are totally different, from different parts of Britain and the world. You can't establish some line between beneficiary and victim in the first place. I suspect given my ancestry I'm more victim than beneficiary but I can't demonstrate that, any more than you can demonstrate the opposite, or I could about you.How about still existing as a cut off point?
Its redundant and whataboutism because i clearly, obviously object to the picts practicising the slave trade and If some line between beneficiary and victim could be traced to today then i'd support attempts to compensate as with any other comparable example. As with other cases of whataboutism.
Then its pretty irrelevant isn't it. You cant compensate for a crime that cant be defined to a victim that doesn't exist. Arguments of morality aren't bound by practicality though and if it was possible to demonstrate the above then i dont think theres any strong arguments against.The people responsible are not still existing, they're dead, and their children and children's children, etc, all dead. The fact some institutions haven't changed their name or location since is irrelevant, the people they are responsible for today are totally different, from different parts of Britain and the world. You can't establish some line between beneficiary and victim in the first place. I suspect given my ancestry I'm more victim than beneficiary but I can't demonstrate that, any more than you can demonstrate the opposite, or I could about you.
The people responsible are not still existing, they're dead, and their children and children's children, etc, all dead. The fact some institutions haven't changed their name or location since is irrelevant, the people they are responsible for today are totally different, from different parts of Britain and the world. You can't establish some line between beneficiary and victim in the first place. I suspect given my ancestry I'm more victim than beneficiary but I can't demonstrate that, any more than you can demonstrate the opposite, or I could about you.