Religion, what's the point?

An interesting interview:

Atheism Is Inconsistent with the Scientific Method, Prizewinning Physicist Says



https://www.scientificamerican.com/...cientific-method-prizewinning-physicist-says/


I disagree. Once you have a hypothesis, there is no need to have evidence against it. You only need to have evidence for it.

As for his first point,the declaration is against theistic claims. Rather than claiming "I don't believe even though I have no evidence", it is actually " I don't believe your theistic claims because you haven't proven it"
 
I disagree. Once you have a hypothesis, there is no need to have evidence against it. You only need to have evidence for it.

As for his first point,the declaration is against theistic claims. Rather than claiming "I don't believe even though I have no evidence", it is actually " I don't believe your theistic claims because you haven't proven it"

That sounds more agnostic to me than atheist arguments. I know many, many atheists over the years that outright stated "there is no god" not "you haven't proven your assertion to me".

Regarding the hypothesis you may only be looking for evidence for a hypothesis but if experiments turn up hard evidence against the hypothesis then of course a scientists should discard or re-formulate.
 
That sounds more agnostic to me than atheist arguments. I know many, many atheists over the years that outright stated "there is no god" not "you haven't proven your assertion to me".

Regarding the hypothesis you may only be looking for evidence for a hypothesis but if experiments turn up hard evidence against the hypothesis then of course a scientists should discard or re-formulate.
Yes, but this is the old agnostic about werewolves point again and is, I think fundamentally, a semantic point.
I am technically agnostic but that results in an atheistic position regarding the god hypothesis due to current evidence. I am technically agnostic about ...say, evolution, but the overwhelming evidence means I subscibe to the theory of evolution.
The only truly rational position to absolutely everything is agnosticism, but it is an artifical position and would make conversation rather tricky.
 
This is a useless ad hominem. Do you have any comments on the content of the comments?
"The Templeton Prize is an annual award granted to a living person who, in the estimation of the judges, "has made an exceptional contribution to affirming life's spiritual dimension, whether through insight, discovery, or practical works".

The prize was originally awarded to people working in the field of religion (Mother Teresa was the first winner)..."

There.
 
Yes, but this is the old agnostic about werewolves point again and is, I think fundamentally, a semantic point.
I am technically agnostic but that results in an atheistic position regarding the god hypothesis due to current evidence. I am technically agnostic about ...say, evolution, but the overwhelming evidence means I subscibe to the theory of evolution.
The only truly rational position to absolutely everything is agnosticism, but it is an artifical position and would make conversation rather tricky.

If you subscribe to a theory because you believe the evidence mounted then you aren't really agnostic about it because you aren't basing something on faith.

Also "evolution" is rather broad anyway and if this was a philosophical conversation you'd have to operationally define what you even mean specifically by evolution.
 
This is a Sixth form debating society point of order.
His inference is clear surely?

Its clearly not. Its a meaningless point that isn't on topic

If you don't like the headline go write a letter of complaint to Scientific American. The quote was the only thing that I was interested in discussing.
 
- "I don't believe in Unicorns."

- Not believing in Unicorns Is Inconsistent with the Scientific Method, Prizewinning Physicist Says.
 
That sounds more agnostic to me than atheist arguments.

gnos·tic
/ˈnästik/
adjective
  1. 1.
    relating to knowledge, especially esoteric mystical knowledge.

the·ism
/ˈTHēˌizəm/
noun
noun: theism
  1. belief in the existence of a god or gods, especially belief in one god as creator of the universe, intervening in it and sustaining a personal relation to his creatures.
    "there are many different forms of theism"

Agnostic and atheistic are two different definitions, one pertains to knowledge and other to beliefs.

With regards to polar bears existence, I am a gnostic theist.
With regards to evolution, I am an agnostic theist
With regards to Unicorns/Wolverines/God, I am a agnostic atheist

agnosticism is the default knowledge position, as mentioned in previous posts. Theism should be derived out of the gnostic position.

I know many, many atheists over the years that outright stated "there is no god" not "you haven't proven your assertion to me".

If they claim so, then take up arguments with them rather than generalizing it. I can defend their viewpoint, but I don't feel I have to.

Regarding the hypothesis you may only be looking for evidence for a hypothesis but if experiments turn up hard evidence against the hypothesis then of course a scientists should discard or re-formulate.

Yes. But I don't have to actually go and look for "evidence against" as was claimed in the initial quote.
 
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gnos·tic
/ˈnästik/
adjective
  1. 1.
    relating to knowledge, especially esoteric mystical knowledge.
the·ism
/ˈTHēˌizəm/
noun
noun: theism
  1. belief in the existence of a god or gods, especially belief in one god as creator of the universe, intervening in it and sustaining a personal relation to his creatures.
    "there are many different forms of theism"
Agnostic and atheistic are two different definitions, one pertains to knowledge and other to beliefs.

With regards to polar bears existence, I am a gnostic theist.
With regards to evolution, I am an agnostic theist
With regards to Unicorns/Wolverines/God, I am a agnostic atheist

agnosticism is the default knowledge position, as mentioned in previous posts. Theism should be derived out of the gnostic position.

If they claim so, then take up arguments with them rather than generalizing it. I can defend their viewpoint, but I don't feel I have to.

Yes. But I don't have to actually go and look for "evidence against" as was claimed in the initial quote.

Based on your textbook definitions you can't be a "theist" regarding polar bears unless you consider polar bears to be "a god or gods."

Same with evolution with the added caveat that you would need to define exactly what you mean there since "evolution" can mean many things to many people - its not mutually exclusive to belief in "god or gods" either.

An underlying problem is it seems you are using necessary and sufficient conditions to define categories. The whole schema can be problematic outside the basic Judeo-Christian paradigm with its explicit definitions of God.
 
Based on your textbook definitions you can't be a "theist" regarding polar bears unless you consider polar bears to be "a god or gods."

Same with evolution with the added caveat that you would need to define exactly what you mean there since "evolution" can mean many things to many people - its not mutually exclusive to belief in "god or gods" either.

An underlying problem is it seems you are using necessary and sufficient conditions to define categories. The whole schema can be problematic outside the basic Judeo-Christian paradigm with its explicit definitions of God.

There is no other noun to describe 'belief", so I used theism in that context to say, I know/believe in polar bears and I don't know but believe in Evolution{Scientific theory of evolution through natural selection}.

How so?
 
If you subscribe to a theory because you believe the evidence mounted then you aren't really agnostic about it because you aren't basing something on faith.

Also "evolution" is rather broad anyway and if this was a philosophical conversation you'd have to operationally define what you even mean specifically by evolution.

The two headings are either Creation or Evolution.
Creation relates to something (God) who had the necessary powers to create or make something happen by design.
Essentially creation as defined in Genesis.

Evolution relates to the organic way in which things develop from one form to another.
For our Universe, it developed naturally following the event we term the Big Bang.
For life this happens as a result of natural selection.

Now. The Bible sets out the creation process in a matter of a few paragraphs. If you happen to believe this then you have to take those few words on trust because there is zero supporting evidence of creation.

Infinitely more evidence, all of which has been scientifically tested and proven as fact is available for anyone to read. All of which demonstrates in absolute detail how everything we know came about. Not by design but because of the laws of science and physics dictate that they must happen that way.
 
There is no other noun to describe 'belief", so I used theism in that context to say, I know/believe in polar bears and I don't know but believe in Evolution{Scientific theory of evolution through natural selection}.

How so?

Yeah it doesnt really work for that. If you go copy and paste a dictionary definition then at least use the word correctly. Don't mangle meanings of words.

How so? First you have tell me whether you use necessary and conditions to define categories.
 
The two headings are either Creation or Evolution.
Creation relates to something (God) who had the necessary powers to create or make something happen by design.
Essentially creation as defined in Genesis.

Evolution relates to the organic way in which things develop from one form to another.
For our Universe, it developed naturally following the event we term the Big Bang.
For life this happens as a result of natural selection.

Now. The Bible sets out the creation process in a matter of a few paragraphs. If you happen to believe this then you have to take those few words on trust because there is zero supporting evidence of creation.

Infinitely more evidence, all of which has been scientifically tested and proven as fact is available for anyone to read. All of which demonstrates in absolute detail how everything we know came about. Not by design but because of the laws of science and physics dictate that they must happen that way.

This is a false dichotomy though. I've met people who believe in God and evolutionary processes. They simply believe what science calls evolution is the way God's process works.

Or a Deist might say God designed the laws of physics in the first place.

A pantheist might say God is the laws of physics we know and dont know.

Etc.
 
If you subscribe to a theory because you believe the evidence mounted then you aren't really agnostic about it because you aren't basing something on faith.

Also "evolution" is rather broad anyway and if this was a philosophical conversation you'd have to operationally define what you even mean specifically by evolution.

I wouldn't because I'm not attempting to win a pedantic debating award. I was clearly using an example of a well known and established scientific theory and think that it is reasonable to post on a football forum without defining all terms.
(Football ; popular team sport played with eleven players and a ball, also known as Association Football). I fear you have a debating chamber style of discourse and rather than attempt to understand and discuss another's points attenpt to find technical flaws. I fear the expression "Strawman" may appear soon.

Nonetheless:

Agnosticism is simply not claiming to know that which you cannot without evidence to support it. At the basis of scientific understanding, any new evidence that supplants previous evidence would result in a potential change of opinion. Therefore it is strictly impossible to ever not be technically agnostic about anything, but it would be almost dishonest to state, for instance, that I were agnostic regarding the god hypotheses, as I have no reason to believe the hypothesis.

Therefore, even with strong evidence, I must be technically agnostic. I would, however, be being peculiarly pedantic if I declared my self so about, say, the the existance of the platypus, which I have never seen alive. Or werewolves, which I cannot be utterly certain do not exist but clearly I would, if asked, declare did not.

To conclude, whilst I am strictly agnostic regarding gods or godesses of all sorts, I would describe myself as atheist. Therefore, it is not a statement of belief, rather a statement of non acceptance of hypotheses with weak or non existant evidence.
 
This is a false dichotomy though. I've met people who believe in God and evolutionary processes. They simply believe what science calls evolution is the way God's process works.

Or a Deist might say God designed the laws of physics in the first place.

A pantheist might say God is the laws of physics we know and dont know.

Etc.

I completely understand that. I have a very good friend who is a vicar. He is also extremely intelligent.
When I have discussed this particular subject with him, he tells me that almost no one who he works with actually believe in the creation theory.

In his view you either believe in God or you don't. You should not look for evidence because no evidence exists but that doesn't mean that God doesn't exist. It is down to an individuals belief.
He does understand why I do not believe because that is my personal choice.

A dichotomy is a very good description.
 
I wouldn't because I'm not attempting to win a pedantic debating award. I was clearly using an example of a well known and established scientific theory and think that it is reasonable to post on a football forum without defining all terms.
(Football ; popular team sport played with eleven players and a ball, also known as Association Football). I fear you have a debating chamber style of discourse and rather than attempt to understand and discuss another's points attenpt to find technical flaws. I fear the expression "Strawman" may appear soon.

Nonetheless:

Agnosticism is simply not claiming to know that which you cannot without evidence to support it. At the basis of scientific understanding, any new evidence that supplants previous evidence would result in a potential change of opinion. Therefore it is strictly impossible to ever not be technically agnostic about anything, but it would be almost dishonest to state, for instance, that I were agnostic regarding the god hypotheses, as I have no reason to believe the hypothesis.

Therefore, even with strong evidence, I must be technically agnostic. I would, however, be being peculiarly pedantic if I declared my self so about, say, the the existance of the platypus, which I have never seen alive. Or werewolves, which I cannot be utterly certain do not exist but clearly I would, if asked, declare did not.

To conclude, whilst I am strictly agnostic regarding gods or godesses of all sorts, I would describe myself as atheist. Therefore, it is not a statement of belief, rather a statement of non acceptance of hypotheses with weak or non existant evidence.

The post I responded to made no attempt at mutually beneficial discourse and was a meaningless dismissal based on an ad hominem regarding the headline. Those should be called out as such.

The bold is all fine but again what is even meant by "the god hypothesis"? Do you mean the Judeo-Christian God of the Bible, defined as omnipotent and omniscient? This is why I mentioned to the other poster that this entire theism-atheism frame is rooted in Judeo-Christian cosmology so it really gets sloppy and loses descriptive/analytic meaning when applied outside that specific paradigm. For instance you could use "atheist" to describe a traditional Iroquois who doesn't belief in the Christian God but that really isn't the best way to analyze that person's beliefs because its defining someone's beliefs in relation to Judeo-Christian cosmology rather than beginning an understanding of someone's beliefs rooted in their own traditional Iroquois cosmology.

The other long time problem I noticed is the refusal to acknowledge a middle ground. By that I mean that many I encountered have argued that someone cannot just be agnostic but they must be "theistic agnostic or atheistic agnostic". They refuse to accept someone being straight in the middle. One person I knew would argue in Buddhist logic or Dharmic logical traditions you have (both p and -p) and (neither p nor -p). This would logically represent the people I know truly in the middle whereas the strict atheists saying someone cannot just be "agnostic" usually don't have a frame to acknowledge these people.
 
Yeah it doesnt really work for that. If you go copy and paste a dictionary definition then at least use the word correctly. Don't mangle meanings of words.

How so? First you have tell me whether you use necessary and conditions to define categories.


I am totally lost at what you are get at
 
Mary got railed by some dude (probably one of the three wisemen), fell pregnant and to cover it up, made some bullshit story about immaculate conception and suddenly the mythical story of jesus is created.
Priests used to impregnate virgins at the time and they were often named as in Angel names.
 
I don’t know much of Star Wars universe, but I believe he is.

Ok let me try to wrap this up because I'm not spending my weekend talking theology (that was my friends thing not mine haha)

In short I don't find the textbook definitions of theism or atheism meaningful because they are too rooted in the Judeo-Christian tradition.

By that I mean if a Wiccan, Buddhist, Deist, scientific materialist, new age pantheist, Taoist, Shaman, Native American medicine man, DMT tripper that believes in 11th dimensional space elves and Yoda are all classified as "atheists" then that term really loses a lot meaning. It starts to look too much like an expanded 'Jew vs gentile' type dichotomy. I understand that some in the West like to classify religions as theistic or atheistic but I would submit that is a flawed distinction because it is based on mapping Judeo-Christian cosmology onto completely different spiritual/supernatural systems. Its defining everything in relation to Judeo-Christian tradition rather than defining things based on their own terms.

One example was someone who was a Buddhist as well as a philosophy grad student. If asked the question "Do you believe in God?" his answer would be "That is a meaningless question". He doesn't even accept the question itself as valid. So someone that rejects the entire question outright cannot accurately be categorized as theist or atheist.

On a related note, I've had friends argue that even within Judeo-Christian tradition they are "True Neutral" agnostic. I've heard/seen debates where people insist they must be theistic agnostic or and only or atheistic agnostic. They disagree and assert they are True Neutral Agnostic.

This leads back to what I mentioned about Nagarjuna and Buddhist logic.
  1. P
  2. Not-P
  3. Both P and Not-P
  4. Neither P nor Not-P
If someone's answer to the Western God hypothesis is (3) or (4) then that person is not really theist or atheist.
Its just an entirely different foundation for spiritual cosmology just as Native American spiritualism has a different foundation that renders the question almost meaningless.
 
"The Templeton Prize is an annual award granted to a living person who, in the estimation of the judges, "has made an exceptional contribution to affirming life's spiritual dimension, whether through insight, discovery, or practical works".

The prize was originally awarded to people working in the field of religion (Mother Teresa was the first winner)..."

There.

Pointless award.

And that guy is wrong.
 
In short I don't find the textbook definitions of theism or atheism meaningful because they are too rooted in the Judeo-Christian tradition.

That's fairly true. Not just Buddhists, but there is an Indian philosophical school of thought called the "Purva Mimamsa" school that accepts the Vedas and stipulates that liberation from rebirths is achieved by the performance of Vedic sacrifices to extinguish karmas. However, they do not believe in the existence of a God, for they claim that pleasure and pain are the product of karmas; performance of sacrifices and other such endeavors provides results and thus there is no need for a God to do anything. So, though they don't believe in God, they do have certain theological viewpoints.

The question this raises is whether Atheism is only a denial of the God Principle, or is it a denial of everything that cannot be gauged by the senses, or by logical reasoning? If the latter two, then one can argue certain Scientific theories like String Theory are currently beyond the range of perception, being based on hypothesis. And certain metaphysical concepts not gauged by the senses are also arrived at by logical reasoning. This raises more questions.

But for the sake of convenience, the Judeo-Christian definition of Theist, Agnostic and Athiest should suffice really. Laypeople either believe in God or they don't, or are non-committal. It's as simple as that.
 
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Ok let me try to wrap this up because I'm not spending my weekend talking theology (that was my friends thing not mine haha)

In short I don't find the textbook definitions of theism or atheism meaningful because they are too rooted in the Judeo-Christian tradition.

By that I mean if a Wiccan, Buddhist, Deist, scientific materialist, new age pantheist, Taoist, Shaman, Native American medicine man, DMT tripper that believes in 11th dimensional space elves and Yoda are all classified as "atheists" then that term really loses a lot meaning. It starts to look too much like an expanded 'Jew vs gentile' type dichotomy. I understand that some in the West like to classify religions as theistic or atheistic but I would submit that is a flawed distinction because it is based on mapping Judeo-Christian cosmology onto completely different spiritual/supernatural systems. Its defining everything in relation to Judeo-Christian tradition rather than defining things based on their own terms.

One example was someone who was a Buddhist as well as a philosophy grad student. If asked the question "Do you believe in God?" his answer would be "That is a meaningless question". He doesn't even accept the question itself as valid. So someone that rejects the entire question outright cannot accurately be categorized as theist or atheist.


On a related note, I've had friends argue that even within Judeo-Christian tradition they are "True Neutral" agnostic. I've heard/seen debates where people insist they must be theistic agnostic or and only or atheistic agnostic. They disagree and assert they are True Neutral Agnostic.

This leads back to what I mentioned about Nagarjuna and Buddhist logic.
  1. P
  2. Not-P
  3. Both P and Not-P
  4. Neither P nor Not-P
If someone's answer to the Western God hypothesis is (3) or (4) then that person is not really theist or atheist.
Its just an entirely different foundation for spiritual cosmology just as Native American spiritualism has a different foundation that renders the question almost meaningless.

I don’t see how you can make the question meaningless.

Even if we were to agree that the god definition was only rooted to the hydro-Christian tradition, I don’t see how the answer cannot be binary. You may disagree on the definition, but you either believe or don’t, given the definition.

So in your question of, “whether yoda is atheist”?,I said yes, because he certainly will not believe in Krishna/Jesus/Mohammed.

And in a similar way, a Buddhist is also an atheist given that they don’t believe in the existence of the “other gods”.
 
I don’t see how you can make the question meaningless.

Even if we were to agree that the god definition was only rooted to the hydro-Christian tradition, I don’t see how the answer cannot be binary. You may disagree on the definition, but you either believe or don’t, given the definition.

So in your question of, “whether yoda is atheist”?,I said yes, because he certainly will not believe in Krishna/Jesus/Mohammed.

And in a similar way, a Buddhist is also an atheist given that they don’t believe in the existence of the “other gods”.

Because it depends on how you define "god/Gods".

And no. I know Buddhists that would again disagree with you vehemently about them being "atheist" simply because they deny your question as meaningful. Its your world view that is binary not their beliefs.
 
Because it depends on how you define "god/Gods".

And no. I know Buddhists that would again disagree with you vehemently about them being "atheist" simply because they deny your question as meaningful. Its your world view that is binary not their beliefs.

And I said, I choose to you your same definition of god as the Judeo Christian myth.

So if I were to ask a Buddhist, “do you believe in the story that Jesus walked on water”? Is that still meaningless?
 
And I said, I choose to you your same definition of god as the Judeo Christian myth.

So if I were to ask a Buddhist, “do you believe in the story that Jesus walked on water”? Is that still meaningless?

Yes.

Again, I'll just say label people's spiritual beliefs as they label themselves not in relation to the specific Bible definition of an omnipotent, omniscient gaseous vertebrate of astronomical heft.
 
I am sure it has been said in this thread far earlier (but I'll be fecked if I am going back through every page), but religion is undoubtedly something that man created. It was a thought and a trust in a greater 'being', something unnatural that could provide what people of the day needed and longed for, such as people praying for rain when in a period of drought.

It is not something that is either logical, something that is real and/or a living thing. It's a creation in mans mind and is something that evolved and grew over time in order to keep large masses of people working together for a common goal.

If we look at the larger religions of today's world, say Christianity and Islam, these started millennia after man was first formed through evolution which is an inescapable truth. These are not religions or faiths that mankind has known since homo sapiens first evolved. They are stories, myths and legends which were shared between people of certain lands, and were built to help create a unity among large swathes of people, and later on to exploit people. They also give and gave hope to people that there was an afterlife, and their time on Earth would lead them to eternal happiness, which again is something that can never be proven, and for me another fantasy created by mankind.

Much of the religions of today are still based around ancient practices. Many religions believe in a singular God who is almighty and discount all other Gods which are worshiped, but as a case in point if we take Christianity for example, look at the number of patron saints and what powers are attributed to them - they serve as Gods just without the title. Many of them are remembered, referred to within the Bible and celebrated even to this day, but are based on ancient Gods whom people worshiped individually.

For billions of people to have their faith in their religion based purely on the fact of the land in which they were born again throws up issues. Everyone argues that it is their God and who is the almighty, their God who is true and fair on his followers, and their God who is the only one mankind should follow. People have religions with a singular God, and others with multiple if not hundreds of Gods to whom they pray to. People fail to listen to their fellow man, discount what they say and totally ignore the hundred of other Gods people follow. It leads to arguments about who is right, who is wrong, and historically led to mass violence all in the name of a God or Gods no one has ever, or will ever encounter, all based on a blind faith that they are right.

I can't escape the thought that it is all fantasy and billions of people the world over are committing themselves to something which is ultimately worthless.

For all of those on here who do have religion in their lives and are believers, then good luck to you all, I wish no one any harm and don't wish to cause any offence to anyone at all, just calling it as I see it.
 
Yes.

Again, I'll just say label people's spiritual beliefs as they label themselves not in relation to the specific Bible definition of an omnipotent, omniscient gaseous vertebrate of astronomical heft.

Why? If a person's spiritual belief is unicorns, why can't I say that it is just bullshit?

And if native americans or whatever other people believed some other things, some hundred or thousands years ago, whatever those beliefs are, why shouldn't they also be criticized as bullshit? After all, the overall understanding of those people about what is going on in the world, earth, sun, stars, the galaxy, Big Bang, plants, animals, Evolution, and so on was ... , well basically it was non-existent. They formed their ideas without knowing any of the modern science, so it was purely guesswork by some "priests" or "wise people" or more usually by sweet-talking "snake oil merchants". These people basically knew much less than a 10-year old knows today. It is quite reasonable to state that whatever they believed was basically bullshit. Sure, there might a few ideas in there that happen to be true by blind chance or tautologies or basic human functions that haven't changed much (humans remain animals after all), but there is no reason to hold those beliefs as "reverent" or "relevant" or beyond criticism.
 

Because a lot of bad cultural anthropology was done using Western-centric world views with embedded inferences instead of understanding indigenous people's cosmology.

Also when it comes to things like Nagarjuna's logic I find his system of four points both more pragmatic, much more useful as a tool to understanding the human condition, beliefs and decisions and also more reflective of the universe as we know it than the overly simplified binary view.

Oh and true neutral agnosticism exists. One must not be either theist or and only or atheist.
 
My fellow Americans, shows how stupid we act as well.

Can't disagree with that. We're certainly behind some of our European allies in this respect like England, France and Germany where religion is becoming less and less important.