To answer the first question..not really. I'm not sure what sort of evidence would even make sense. I suppose you could have God or whichever deity appear in the sky or something, but that would rather remove the challenge of faith I think. On a less ridiculous note, the lack of geological evidence for say Noah's flood for me indicates that certain stories/myths in religious texts are probably at least partially allegorical, possibly appropriated from earlier versions or faiths.
As for there no longer being miracles in modern times, it's certainly a question but not one I worry about. Personally, I've always seen it as humanity initially needing guidance or to be awed in a different time. Ie if you're going to claim to be the supreme ruler of existence, you'll probably need to prove your claim to an extent by doing some cool things one wouldn't normally see. I think the presence of miracles in modern times wouldn't make much sense. We're no longer impressed by natural phenomena, ascribing lightning strikes to deities and so on. Certainly in my religion (Islam), there is an overriding theme of "Here's the Quran and Muhammad. This is the last book, he's the last messenger, you have all the guidance you need and now its entirely up to you as to what you do with it". If the idea is that God has created humans with intelligence, then at some point he's going to have to "let go of the reins" so that we can use that intelligence on our own and come to our own conclusions without interference or intervention by way of apocalyptic scenarios, miraculous wonders etc. Sort of like parenting, where a young child will be reminded and reprimanded in obvious ways.
Alternatively, if you go with the "miracles are allegories" approach then its immediately obvious why there are no miracles today, as there never were any to begin with, or at least they were all explicable within natural laws.
As for the quiet little voice...well I personally often if not always have doubts. I was raised in a fairly secular household (Muslim in name but not in practice to any significant extent) and always had serious misgivings about religion in general. But it's only one voice, and there are others equally important and persuasive imo. For instance, there has also always been a voice saying "Existence is more than math and probability. Love, divinity, beauty, transcendence etc are all real, not merely made up in our own minds". I've always been more drawn to Buddha type figures than say Galileo, for example. The challenge, at least in my opinion, is to reconcile all the voices into a consensus that allows one to be the best version of themselves. Through my late teens/early twenties I realized that religion could play a vital role in furthering this goal if only I allowed it. Much easier said than done of course, but the little voice of reason no longer protests the idea of religion in my mind.
Apologies for writing a wall of text to answer a 3 line post.
That's an understandable view tbf. Honest and interesting, and like
@Wibble I thank you for sharing it. The only thing I'd quibble with is the point of Islam itself in such an outlook. Not as a singularly destructive belief or anything (The Old Testament is easily the most malicious mainstream religious text) but as an interchangeable stand-in for any organised religion, which seems to me a needless fall back option for anyone with a Deist predilection.
The idea that there's more to life is universal. It's why religions exist in the first place. It's why heaven and hell existed in Paganism (and why Christianity appropriated them for a Jewish cult that omitted the idea) But what I think Wibble was more angling for (feel free to correct me Wibbs) is why followers of certain religions feel duty bound to attach their natural cosmic curiosity to particular, anachronistic, largely geographically defined variations of fantastical era-specific myths. Myths that can be easily debunked, yet often still fail to dent faith in the ideas they prop up.
Someone as savvy as yourself will surely be aware that if you were born in another age and another place, you'd likely be following a different religion. Or at the very least, a different form of your current one. So if your belief is more spiritual than scriptural, why the loyalty?
Thats the
"little voice" I'm interested in. Not the voice that says
"is there some kind of God?" - because we all have that
- but the voice that says
"Am I truly convinced it's this one? This one version of this one God, in our long history of defunct Gods, who wants these very specific things of this one species on this one tiny planet in this vast, unknowable creation of his, who I was just lucky enough to culturally inherit?"
It's all very well saying you're savvy enough to see the miracles as allegorical, but without the miracles there's no authority. Without divinity, they're just ideas to be taken or left. Jesus, or Moses, or Muhammed are just Iron Age Russell Brands. Which is fine with me, 'cos at least his ideas can be challenged, and dismissed as human opinion.
The whole
"if he appeared in the Sky" thing is never gonna happen. But what if, slightly less fancifully, we found life on another planet? Would that shake your belief in an earth obsessive Middle Eastophile God? A God that created us in his image with no other purpose but to try and get on his after-party guest list? What if we found an advanced alien civilisation who worshiped an even more abstract being? Would that change your view of God? Or would you still try to augment it to fit into your already culturally established Muslim view of Him?
Because none of that would challenge the idea that
"Existence is more than math and probability."..But it would challenge the idea that our current, populist Abrahamic idea of God was viable. And we'd do what we should've done decades ago, and we've done hundreds of times before, from Thor to Zeus to Jesus to Muhammad to Joseph sodding Smith, and remodel the idea to better suit our time and knowledge. But that kind of progress is incompatible with any current form of religion.
Apologies for answering your wall of text with an even longer wall of text.