- Joined
- Oct 22, 2010
- Messages
- 23,195
I used the phrase "secular" in a wrong way. I have no idea if he is religious or not. What I was trying to say is the following:
Peterson is trying to give identity to people and he is talking about the meaning of life. These are domains, that have been strongly influenced by religion for a very long time. Instead of throwing all of that out of the window, he borrows many of these ideas/concepts/narratives (one might call them platitudes) from religion, mythology, literature and history. He argues that they have value/utility. I don't think one has to be an actual believer to do so.
In the end I don't think he is much different from other "self-help Guru", with the exception of his style of delivering the message. In this field of writing, style actually matters to some extend. It only "works" when it is actually able to inspire/convince one to some extend.
(all of that could be wrong; I have almost exclusively read stuff that other people have written about him)
Yes, and all that would be fine except he really overextends himself outside his field.
Last page I posted his extension from psychology to history: psychoanalysis of Hitler. Hitler was irrational because he killed Jews instead of using them as slaves (and he seemed to be extrapolating to "thus Hitler didn't want to win the war"). Literally 5 seconds of google - or just general knowledge - will contradict that.
Next, his political views aren't clear but their overall outlook is clear - a defence of hierarchy and tradition (which IMO is the core of conservatism).
So, he extends from psycho to evolutionary bio to use lobsters to explain that hierarchies are biologically hard-wired. Except (like that article you posted in General CE chat) there is a ton of data about human history (and primates) which both supports and opposes his view. To take a very simplistic view of lobster similarity to humans and make judgements of human society based on that is badly stretching - IMO he's doing it to easily justify his politics.
Finally, he (like many modern conservatives) needs to explain the apparent downfall of western cuture, which he champions. So, he extends from psychology to critical theory and sociology, with seemingly zero knowledge there, butchers every concept he comes across (pomo, 'cultural Marxism'), and builds a narrative from that.