https://www.juancole.com/2010/03/lord-curzon-on-palestine-as-class.html
Lord Curzon: "It was pointed out (1) that, while the Powers had unquestionably recognised the historical connection of the Jews with Palestine by their formal acceptance of the Balfour Declaration and their textual incorporation of it in the Turkish Peace Treaty drafted at San Remo, this was far from constituting anything in the nature of a legal claim, and that the use of such words might be,
and was, indeed, certain to be, used as the basis of all sorts of political claims by the Zionists for the control of Palestinian administration in the future, and ;2) that, while Mr. Balfour’s Declaration had provided for the establishment of a Jewish National Home in Palestine, this was not the same thing as the reconstitution of Palestine as a Jewish National Home–an extension of the phrase for which there was no justification, and which was certain to be employed in the future as the basis for claims of the character to which I have referred."
Ouch. Hey Fearless, the bold part is you
To go along with that...
"Hubert Young, an important figure of the Foreign Office,
wrote in November 1920 that the commitment made by London “in respect of Palestine is the Balfour Declaration constituting it a National Home for the Jewish People”. Lord Curzon corrected him: “No. ‘Establishing a National Home in Palestine for the Jewish people’ – a very different proposition”.
The British White Paper of June 1922 – the first document that
officially clarified the interpretation of the Mandate’s text –
clarified that the Balfour Declaration does “not contemplate that Palestine as a whole should be converted into a Jewish National Home, but that such a Home should be founded ‘in Palestine’”. Furthermore, it stressed – and this is perhaps the most relevant aspect – that the “Zionist congress” that took place in Carlsbad in September 1921 had officially accepted that “the determination of the Jewish people to live with the Arab people on terms of unity and mutual respect, and together with them to make the common home into a flourishing community, the upbuilding of which may assure to each of its peoples an undisturbed national development”.
It is only in light on these clarifications that the preamble as well as Article 2 of the Mandate text can and should be understood. It is noteworthy that Zionist consent to such interpretation was requested, and received,
before the Mandate was confirmed in July 1922. In Weizmann’s
words: “It was made clear to us that confirmation of the Mandate would be conditional on our acceptance of the policy as interpreted in the White Paper [
of 1922], and my colleagues and I therefore had to accept it, which we did, though not without some qualms”.
Israel’s right to defend itself against terror and discrimination is something that any person interested in peace cannot but support. Equally true is that the attempt to exploit and colonize the Palestinian territories through a
misleading use of history, international law, and international consensus is a dangerous threat that requires better public understanding."
https://www.e-ir.info/2014/02/14/th...nd-the-selflegitimizazion-of-the-settlements/