Adebesi
Full Member
Havent been following this conversation so apologies if this is a bit of a tangent to what you two are talking about. But I am reading 21 Lessons for the 21st Century at the moment. (I love Yuval Noah Harrari, I think he's absolutely fantastic, this is the least impressive of his three books IMO, but only because a lot of the content in it seems to be recycled from his other two books. Someone told me this was because he was contractually obliged by his publisher to do 3 books but he didnt have any ideas for his third one so just churned this out. I have no idea if that is true. But anyway, I digress.)Out of interest, using this broad definition for what constitutes racism, what % of the population are not racist, in your opinion?
My take on it is that a lot of people (most people?) have biases and prejudices when it comes to people of a different ethnicity to their own. Which is ok, so long as they're willing to recognise these impulses, challenge them and make sure they always treat everyone equally, irrespective of the colour of their skin.
The idea that someone could decide to spent the rest of their life married to a black person and still be lumped in alongside members of the fecking Klu Klux Klan in one big, amorphous racist club is obviously preposterous. Calling someone a racist is insulting. We're only a generation or two away from lynchings ffs. Expanding the definition to include huge swathes of society will only end up alienating and pissing off potential allies and/or rob the word of any kind of real meaning.
All of the above equally applies to sexuality/gender. Sticking people like Martina Navratilova - a lesbian who chose to spend a large part of her career working closely with a trans woman - in the same category as actual queer bashers for daring to express an opinion on fairness in sport (an opinion you're allowed to disagree with) is exactly the sort of over the top, mean-spirited tactics that turn a lot of people off trans activism, when they might naturally be inclined to have sympathy for their plight.
One interesting point in this book (one of the few interesting points not raised already in his other two books) is he draws a distinction between racism and culturism. He reckons a lot of people get the two things confused - most people dont even think of culturism as a thing. But he says there is an important distinction to make, which might account for some of the biases and prejudices you talk about.
Racism is based in the belief that one group of people are genetically superior to another and it claims to be rooted in science, although of course the science is pretty clear that, while there may be some genetic differences between races, they are small and do not constitute superiority or inferiority.
Culturism is the belief that one culture is superior to another. It has nothing to do with science or genetics, but social norms. So it is possible, he argues, to be anti immigrant on the basis that you do not like, say, conservative Islamic culture, but not be racist. If you think people coming into the UK from Pakistan is problematic because they bring traditions like FGM and misogyny, or because you feel they do not make an effort to integrate into British culture, or anything like that, rooted in cultural norms, rather than assumptions about genetic superiority, Harrari argues that is not racist, that is culturist.
I think this is an interesting and helpful distinction. Obviously calling it culturism instead of racism isnt giving people a green light to be as predudiced as they want about people with different cultures. There is still a debate to be had about cultural diversity, about how tolerant host nations should be and how much effort immigrants should make to integrate. But I do think making this distinction helps bridge the gap between people who have a problem with immigration, but reject the term "racist", and those who are more comfortable living in multicultural societies, who welcome immigrants, and who often dismiss those on the other side of the debate as racist. If both sides can agree that culture is different to race, and concerns about culture are more valid than concerns about race, then perhaps there is a way for a more constructive dialogue between the two sides.