Moby
Dick
i like how this sounds as if Muhammad is exclusively the prophet of Birmingham.
i like how this sounds as if Muhammad is exclusively the prophet of Birmingham.
i like how this sounds as if Muhammad is exclusively the prophet of Birmingham. Pretty shit draw as prophet gigs go.
People outraged about their religious beliefs
People outraged about people being outraged
People in the west forget they have a completely different moral compass to most people, precisely because they've been afforded such a life of luxury that they've forgotten just how stupid and primal our world is.
What does that version show again? A lot of the arguments here are on the surface "It's just a movie" without going deep into it. The N word is also just derived from the word black and should be no biggie by that logic
The events in Islamic history that proceeded the death of Muhammed, which includes civil war and the assaination of the Prophet's cousin and his grandchildren. All Muslims agree there was civil war in a fight for power following Muhammed's death and that all. They all agree Muhammed's cousin and his grandchildren were assainated. Shia consider some of the companion's of Muhammed to have commited these actions. Essentially Sunnis consider these companaions to be good people who never argued (despite the civil war) where as Shia consider them to be traitors who screwed Muhammed's cousin out of power after Muhammed said he should be the next leader and then themselves or their descendants proceeded to kill Muhammed's descendants.
Another bad analogy btw. Let's say the Shia version of events are actually true. You're not allowing them to re-tell a massacre of their people. Not only that you're not allowing them to have a voice about the murder of their prophets family. Should we not be able to re-tell different genocides incase it offends a certain group of people too?
You think that someone can be forced to not make a movie? Okay. Whatever you say.
The FCC says…
“The FCC is barred by law from trying to prevent the broadcast of any point of view. The Communications Act prohibits the FCC from censoring broadcast material, in most cases, and from making any regulation that would interfere with freedom of speech. Expressions of views that do not involve a "clear and present danger of serious, substantive evil" come under the protection of the Constitution, which guarantees freedom of speech and freedom of the press and prevents suppression of these expressions by the FCC. According to an FCC opinion on this subject, "the public interest is best served by permitting free expression of views." This principle ensures that the most diverse and opposing opinions will be expressed, even though some may be highly offensive.”
I love that Iran banned the film from being shown in the country, as it would cause division… yet they’ve hosted multiple Holocaust cartoon contests.
Bud, independent film makers: ExistRight and my company fired some folks who typed "ALL LIVES MATTER" in a conference call. So tell me, was that a violation of "no discrimination at the work place" ? (Black live matters was posted as well. None of them were fired. So It's not political)
I love that Iran banned the film from being shown in the country, as it would cause division… yet they’ve hosted multiple Holocaust cartoon contests.
Uh, what?Right, but last I check no one is fighting the "mah freedum" war on Iran's behalf.
Bud, independent film makers: Exist
Uh, what?
I love that Iran banned the film from being shown in the country, as it would cause division… yet they’ve hosted multiple Holocaust cartoon contests.
You asked “could someone make a film about….” to which I responded “Yes”.Wait, what. You just quoted a "law" to show how something wont ever happen and I showed you a case where by "law" the company had no grounds on firing employees for claiming All lives Matter. So I do not understand where Independent film makers came into this.
The events in Islamic history that proceeded the death of Muhammed, which includes civil war and the assaination of the Prophet's cousin and his grandchildren. All Muslims agree there was civil war in a fight for power following Muhammed's death and that all. They all agree Muhammed's cousin and his grandchildren were assainated. Shia consider some of the companion's of Muhammed to have commited these actions. Essentially Sunnis consider these companaions to be good people who never argued (despite the civil war) where as Shia consider them to be traitors who screwed Muhammed's cousin out of power after Muhammed said he should be the next leader and then themselves or their descendants proceeded to kill Muhammed's descendants.
Another bad analogy btw. Let's say the Shia version of events are actually true. You're not allowing them to re-tell a massacre of their people. Not only that you're not allowing them to have a voice about the murder of their prophets family. Should we not be able to re-tell different genocides incase it offends a certain group of people too?
Those we typically refer to as Wahhabis don't refer to themselves as such (and in any case, Shi'a do consider it a derogatory term), and for the most part Muslims reject identificatory terms which imply they are followers of any individual human (hence their rejection of "Muhammadan" for example). Applying such a term can be considered insulting depending on context.
Yasser al-Habib uses "Bakri" to insult Sunnis as they accept the legitimacy of Abu Bakr's assumption of authority following Muhammad's death, which the Shi'a reject. But Sunnis would never identify themselves as "followers of Abu Bakr" (although there is a Sunni sectarian militant group in Pakistan which used to be called Sipah-e-Sahaba, "protectors of the companions [of Muhammad]"). To add the context, traditional Shi'i ritual practices have included ritual cursing of Abu Bakr and his two immediate successors. While this has I believe been largely discarded in modern times, it is part of a tradition that Yasser al-Habib seems to hold on to (hence my description of his sectarianism as "medieval"), and his use of "Bakri" to refer to Sunnis should be understood in that context.
Just to clarify, your post covers two separate issues:
1. the disagreement over who should succeed Muhammad.
2. the murder of Ali and the killing of Husayn at Karbala.
It is the first that defines the initial break in the Muslim community and has driven the negative views of the first three caliphs and their supporters (including Muhammad’s wife Aisha) held by what became the Shi’a. That appears to be the relevant issue in terms of this movie controversy.
The two killings occurred after the death of the first three caliphs, Ali dying at the hands of a Khariji opponent (who had previously been a supporter), and Husayn at the hands of the Caliph Yazid of the Umayyad dynasty. It is the latter episode at Karbala which has had probably the greatest impact in terms of the forging of a distinct Shi’i identity, but Sunnis today don’t really disagree with the basic historical outline of what happened at Karbala, and many hold ambivalent or even negative feelings about the Umayyads.
Because someone being religious doesn’t vacate the existence of other people’s freedoms of speech, religion, and expression.I have not seen anyone here argue on Iran's behalf for the shit they do and say. Only some, including yourself, are protecting "free speech" whenever these incidents pop up in the west.
Shia's believing in Muhammed's surving families version of events.
Can you recommend a book on this that doesn't require a massive background in religion/islam? If that's possible.
There's a very good video done by Yasir Qadhi on the events (just put Yasir Qadhi and Karbala in the search) , although from Sunni perspective I found it pretty balanced.Can you recommend a book on this that doesn't require a massive background in religion/islam? If that's possible.
You asked “could someone make a film about….” to which I responded “Yes”.
There's a very good video done by Yasir Qadhi on the events (just put Yasir Qadhi and Karbala in the search) , although from Sunni perspective I found it pretty balanced.
I said this on page 7…Not sure if you're trying to troll me but the implication was obvious. I didn't mean "can someone physically do it" but in the broader context: without any fuss or reactions.
So no, I am not trolling you.You asked if they could. The answer is obviously yes. Sure, people wouldn’t like it, but they can absolutely make the film.
Of course they wouldn't. But when looking at it objectively their version is based on one questionable historian while the Sunni version is based on multiple historians /sources. Just because someone has a view it doesn't make it right, if you want to know the truth you really have to look deeper.I'm not sure that's the most "accurate". At least Shia's would not agree.
Video is even better, I'll have a look, thanksThere's a very good video done by Yasir Qadhi on the events (just put Yasir Qadhi and Karbala in the search) , although from Sunni perspective I found it pretty balanced.
Can you recommend a book on this that doesn't require a massive background in religion/islam? If that's possible.
What do you recommend?I'm not sure that's the most "accurate". At least Shia's would not agree.
Of course they wouldn't. But when looking at it objectively their version is based on one historian while the Sunni version is based on multiple historians /sources. Just because someone has a view it doesn't make it right, if you want to know the truth you really have to look deeper.
I'm a terrible tricksterNo need for books, you can trick @2cents into teaching you the key points.
This isn't true, there are plenty of sources out there which can paint an almost accurate picture of what happened.You're not gonna get an accurate response because there is no accurate response. A lot of it is post islamic history and the side you are on relies a lot on faith (and what you accept as the truth).
Even trying to summarize it cannot be done fairly without some bias.
What do you recommend?
If you believe that you might aswell throw the whole religion in the bin.Looking deeper does not mean you look at a prominent Sunni scholar and label it as "the most accurate". The historians Sunni's base their accounts on also have a lot of inaccuracies and contradictions. I wont get into this debate here but I've looked into this topic a lot and in my opinion its impossible to get an accurate account of what happened ~1400 years ago
This isn't true, there are plenty of sources out there which can paint an almost accurate picture of what happened.
Certian minor aspects could be debated but the main events are pretty clear cut hence the almost accurate label.You say "almost accurate" yourself and its the details that matter.
Also, most modern Shia vs Sunni tussles are related to modern day politics and not the events that took place years ago.
If you believe that you might aswell throw the whole religion in the bin.
Okay, so they'd call themselves Salafi but historically wasn't Wahhab the initial father of this movement? And Shia won't be the only people with issues with Salafis, plenty of Sunnis like Barelvi and Deobandis see Salafis/Wahhabis as abhorent because of their history of sectorian massacres
With the 'Bakri' thing I think it boils down to Sunnis believing in Abu Bakr's version of events and Shia's believing in Muhammed's surving families version of events. I think it seems reasonable simply on defining historical takes type of thing.