Walters_19_MuFc
Full Member
You'd think people would think about what they're saying before they say it, espeically given that they know they're in the spot light. Having said that, I guess that's what you get when you're uneducated.
My post was about whether Son is actually ok with it or if he’s gone through the motions to not cause commotion at the club. Considering how overtly racist the remark was.
You have missed the ‘ill advised’ bit of my post.Why do you think it's okay to say all Korean people look the same?
You have missed the ‘ill advised’ bit of my post.
Assuming there was no racist intent in the remark (probable if they are mates) then it was a stupid thing to say. It’s not okay, nor is it the end of the world, especially if Son has no issue with Bentancur.
My post was about whether Son is actually ok with it or if he’s gone through the motions to not cause commotion at the club. Considering how overtly racist the remark was.
‘You said “Son has said everything is fine, BUT…” which implied everything is not fine.Also another example of people making shit up and replying to it as if it’s actually happening. Nobody here is ‘outraged’ and I’m obviously not personally offended. People are just commenting on the remark.
Okay, I feel like this is one of those times where I should walk away and not get myself into trouble.It doesn't really matter if there is intent or not.
Because they probably somewhat do. This is nothing more than exaggerating something, in this instance for "comedic effect". I don't like what he said, but it's not really as bad as people claim here. It's not really different than exaggerating some stereotype, like the Curry one mentioned here. You can not like it, but it's not really that bad.Why do you think it's okay to say all Korean people look the same?
Same Faces, Different Labels: Generating the Cross-Race Effect in Face Memory with Social Category Information - PMC (nih.gov)Recognition of own-race faces is superior to recognition of other-race faces.
It’s the insinuation that such a comment is ‘as racist a statement as it gets’ that actually bothers me. It’s a red herring. Football and society has a ‘tough on racism’ stance while racism is rife and rampant in both.
As an ethic minority in the UK, I can tell you all about my experiences with racism. How we are programmed from birth. The extreme lengths I need to take when I walk into shops to make it clear that I am not a thief and mean no harm, which have become so subconscious that you don’t even realise you are doing them until you walk into a shop in Africa and notice that you feel different. The fact that I was arrested last year for a false allegation made against me and my first thought was one of fear because I was black and my accuser was white, and there was potentially a subconscious assumption of guilt/innocence of both parties based on race. Not once did I feel I was likely to be called the N word or any other slur.
If people really want to talk about racism and actually tackle it, call me, or any other minority. I would guess that if you got 10 minorities in the UK and asked them to give you the biggest challenges of being from where they are from, I doubt ‘name-calling’ would even feature, and if it did, it would almost certainly not include name calling from their close friends. So when I see authorities pop up to ‘stamp down’ on things like this, which allows them all to go home and pat themselves on the back for their ‘anti-racism’, it annoys me. Let’s talk about why it’s so easy for black footballers to get an ‘attitude problem’ sticker out on them in comparison to white ones. This is the racism in football that is deep-rooted, and I actually would be far more offended by Wan-Bissaka lazily being labelled as having an attitude problem than I would about Garnacho saying ‘my nigga, I love you’ to Mainoo. No doubt the latter would spark a huge ‘racism storm’ and Garnacho would probably have his contract terminated and football can collectively pat themselves on the back for their stance, while the former happens everyday and is actually a bigger problem.
If you asked Paul Pogba, for example, if he thinks racism was something he encountered in his 6 years here, I’m very confident he would say yes. None of that would involve him being called a monkey or nigga or similar, and even less likely if the ‘slur’ came from his friends. Probably some of the same posters expressing their rage in this very thread could have been guilty of some of these lazy agendas towards Pogba themselves, without knowing even.
And with regards to referencing race being racist, again - check the definition. Saying ‘Indians like curry’ or ‘Chinese people are short’ is not racist, although I’m sure these things would unanimously be labelled as racist if said outwardly. They are not racist because, whether true or untrue, generalisation or not - liking curry is perfectly acceptable and makes you no less of a person. There is no superiority/inferiority implied by the liking of curry, nor by what Bentancur said. None of this suggest a person is better than. If you said ‘Indians are stupid’, that’s a different matter. Most educated white British adults have been educated (programmed) enough to be mindful of saying ‘you probably like fried chicken?’ to me if they meet me, but that doesn’t mean they have actually been educated (de-programmed) enough to not have subconscious white superiority.
Acknowledgement of people from certain backgrounds having similar physical or emotional traits is understandable but not the same as saying they all look the same. That's quite different, hence why people have a problem with what Bentancur has said. You may not like that, but it is quite bad.Because they probably somewhat do. This is nothing more than exaggerating something, in this instance for "comedic effect". I don't like what he said, but it's not really as bad as people claim here. It's not really different than exaggerating some stereotype, like the Curry one mentioned here. You can not like it, but it's not really that bad.
And for people who are now absolutely enraged about what i said. Look up something called the "Cross-race effect".
Same Faces, Different Labels: Generating the Cross-Race Effect in Face Memory with Social Category Information - PMC (nih.gov)
Cross-race effect - Wikipedia
Have you looked at the links i posted? It's not all that different. It's more difficult for people to recognize people from other races, thus making them "look the same". It's still an exaggeration to say they all look the same of course, but it's understandable.Acknowledgement of people from certain backgrounds having similar physical or emotional traits is understandable but not the same as saying they all look the same. That's quite different, hence why people have a problem with what Bentancur has said. You may not like that, but it is quite bad.
Have you looked at the links i posted? It's not all that different. It's more difficult for people to recognize people from other races, thus making them "look the same". It's still an exaggeration to say they all look the same of course, but it's understandable.
Well there it is. Gut feeling is better than science nowadays. That's a big problem.No. It isn't understandable to say that all Korean people look the same. I don't need to look at the links you posted to know that.
Well there it is. Gut feeling is better than science nowadays. That's a big problem
The science literally is about 'othering'. Besides i never said people from a certain group can look very similar. I said according to research people from other races are harder to recognize than people from your own race. So 'othering', whatever that may mean, seems appropriate.It's not the 'science' it's the 'othering' of a group of people. Look into it. There's a lot of context you're missing.
It's fine to make statements to say 'people from a homogenous group can look very similar'. It's not 'fine' to say 'you want a shirt from my team mate? haha it could be from his cousin, they all look the same'.
You did though:Besides i never said people from a certain group can look very similar
Because they probably somewhat do.
The science literally is about 'othering'. Besides i never said people from a certain group can look very similar. I said according to research people from other races are harder to recognize than people from your own race. So 'othering', whatever that may mean, seems appropriate.
This happened a few weeks ago and he's since apologised. Not that it means it's ok to say mind.https://www.bbc.com/sport/football/articles/ce994r9lke6o
Appearing on Uruguayan TV, Bentancur was asked by a presenter for a Tottenham shirt, before replying: "Sonny's? It could be Sonny's cousin too as they all look the same."
The science literally is about 'othering'. Besides i never said people from a certain group can look very similar. I said according to research people from other races are harder to recognize than people from your own race. So 'othering', whatever that may mean, seems appropriate.
There's two separate baselines to your whole post here which you are conflating:
A) 'What constitutes as offensive/racist?'
B) 'What I deem as offensive/racist enough based on my own experiences'.
@Desert Eagle I think has already covered why your take on B is an ignorant way of thinking.
As for the point A, making those kind of statements can be a form of 'othering'. You're not talking about a group of people as individuals, you're talking about them as a monolith and can be insensitive, ignorant and/or racist. Saying one group of people look the same is a kind of 'orientalism' and 'othering' i.e things that we have seen in Western media/perspectives that has unfortunately influenced the world.
Now as pointed out by @Desert Eagle already, are these comments the end of the world and does it compared to being racially profiled in a shop or violent/more 'direct' occasions? No but what you're doing is minimising the issue and showing a lack of understanding. It's fine to 'not be bothered' and feel it's not a 'big deal' (i.e compared to the examples above) but what you're saying doesn't make sense logically.
Thanks for your the critical analysis, and your summaries of my views which, as you say, has ‘already been covered’ as an ignorant way of thinking. And before I go on to elaborate, can I ask whether you have personal lifetime experiences of racism, or of being a minority? Not saying that you haven’t, although trying to understand the position that you are speaking so authoritatively on the validity of my views.
My initial post was simply ‘meh’, which is my personal position on things like this. Second hand outrage at how two mates refer to each other. I was compelled to elaborate on what are my personal views, which are valid to me regardless of what caf consensus may be, due to insults and jibes I received. I was not conflating what constitutes ‘offensive/racist’ - heaven knows any words are offensive. I was more focused on what is actually ‘racist’. As in, the use of race as a belief or doctrine that suggests one’s race is superior to others and has the right to dominate. A racial stereotype or prejudice is not by default, ‘racist’. If you assume I like fried chicken because I’m black, I take no offence. Fried chicken is delicious. Even if I didn’t think it was delicious, the presumption that I liked it, while based solely my race - is not actually ‘racist’. Saying ‘Indians eat curry’ is not racist. And there are a million other examples which have been categorised as such which are not actually racist.
As for my ‘minimisation’ of these types of slurs - yes, that is exactly what I am doing. I am doing so because I am frustrated by the, I guess - ‘maximisation’ of them. I am tired of seeing racism trivialised into ‘bad language’, and tough on racism so regularly distilled into stamping out what is, in the grand scheme of things, what I feel to be very low down the scale as far as impactful racism is concerned. The more that anti-racism is defined as being tough on these types of things, my view is the longer it takes to address the racism that matters most. To use the old analogy, I’d much rather we address the ‘sticks and stones’, to which there are many, but we are, as a society, caught up on the more trivial of racism - to the point where I would argue that many people are not even aware of what the most limiting racism is, and possibly even totally unaware of its existence except for those that experience it.
As for ‘othering’ - I am also not anti othering, frankly. Again, I feel like the magnification of it, and the furore that is made over things like this, even if well-intentioned, are actually more harmful than helpful. But perhaps that’s just me. As a British born minority, I actively want to be ‘othered’. I always resist against being grouped and mixed with everyone else in every context to the point where the ‘other’ about me is marginalised or erased. The reaction to othering serves to insinuate that being other is being less than, which I resent. So I have no issue with being referred to as Nigerian, for example, despite being born here, because I’m an extremely proud Nigerian. The insinuation that it is more, I dunno - ‘polite’ to call me British than Nigerian in itself implies that of the two, being Nigerian is worse than being British. My view is that this society conditions you to feel a bit of shame about cultural or racial characteristics, and I believe much of this is done inadvertently and worse still, with the intention of doing the opposite. I was speaking to a white guy once and he was describing something that happened with another guy and began to describe him. He said the guy was black, then he looked ashamed and went red and asked ‘sorry, am I allowed to say that?’ Of course he is allowed to describe a black man as a black man, and it was obvious through his actions that the sentiment was to ensure he did not appear racist. The reality is, that exchange was more racist in itself, as the implication was that it was offensive to call someone black. As a small kid my Mum wanted me to wear traditional clothes to school on International Day. Any ethnic minority child would tell you that this is disastrous, the last thing a kid in UK primary school wants to do is present as not British. I may be rambling a bit here, but the point is, different doesn’t mean bad, and the societal insinuation that different is a negative is a foundation of racism in itself, and the determination to never be othered by minority groups is an unfortunate by-product of such a society. Differences, characteristics or whatever should be celebrated and not overridden by a desire to have the characteristics of the status quo.
So on the whole, I think people may simply need to be better taught how to be effectively anti-racist. Demonising Bentancur, or similar, is nowhere near the effective or progressive stance they probably think it is. The racism that actually limits is not being addressed, by and large, - yet that isn’t even noticed, because everyone is so busy being visibly ‘anti-racist’ as far as they are concerned. I can speak for myself and say that I have not been racially abused in the UK for many years, but I have experienced racism - i.e, a belief or doctrine that suggests one’s race is superior and has the right to dominate, on a frequent basis - and worryingly, in a manner that half of the time, the person doing so probably isn’t even aware. So in and of itself, I don’t really mind someone thinking Bentancur’s comments was wrong. But the inevitable sledgehammer or at least, calls for a sledgehammer annoys me because it’s like ‘this is what it takes to bring out the anti-racism display’, whereas I would much rather proactive tackling of racism where it really limits people’s lives. Not banning a guy for using the wrong words to his friend.
Firstly, perhaps I should apologise for using such harsh language but I don't buy the whole 'this isn't serious, so let's sweep it under the carpet as not something we should be bothered with'. I understand and agree with your general sentiment that there are 'bigger' issues to address; sometimes we bog ourselves down in the 'triviality' and nuance of such incidents, where we are looking at language and 'finding' or explaining where the issue is. I get that but there are varying degrees of things like offence and racism, which is why I have specifically talked about 'othering'. It's this idea that 'trivial' comments like 'they look the same' are harmless but in reality it paints this overall narrative that (and I'm putting words into mouths here) that East Asians are the same, they're this group of homogeneous people that we just treat as one thing, they aren't 'us', they are them etc.
Rather than addressing your points individually, I think it's better to give you an idea of where I stand on this:
1) Bentancur's comment is or can be seen as offensive, we should acknowledge that and understand why is that the case.
2) Just because there's a scale of 'stereotypical comment' vs 'someone wants to commit genocide' unfortunately in this world, that doesn't mean we can't look at former and treat it with a certain amount severity.
Saying 'this is offensive and let's understand why' is not the same as 'let's demonise this person and spend less energy on bigger issues'.
As for your comments on being proud to be Nigerian, I think you are talking about your identity, how others perceive you and how you perceive yourself. A by-product of othering is if I met you person and I asked 'what's it like back home?', 'where are you from?', 'you speak really good English' or 'how long have you been here?' with a 'harmless' surprise tone etc. This is the idea that you're not one of 'us'. Now in practice, these can be all legitimate questions with genuine curiosity and well intentioned but these questions can lead to othering. In society, minorities are seen as that, not of Britain, one of a group of people that aren't the majority. These are factual statements but it can also create deeper identity issues that lead to the types of racism that you very well want to address that 'those' are not us, are inferior etc. That's why language is important too.
As for my background, let's just says, despite being born here, I have had all those questions above asked of me with alarming regularity in my younger days.
Well there it is. Gut feeling is better than science nowadays. That's a big problem.
I don't know your stance on vaccines, nor do i care. But change your post to "I don't need to look at the links(science) to know vaccines are harmful".
You can see the big ass problem with that right?
Apology accepted and a very eloquent post worthy of the user name.
I’m not sure I’ve said ‘this isn’t serious and let’s sweep it under the carpet’ per se. My point is that it irks me that it is THIS type of thing that tends to bring the big anti-racist guns out. And as a result of the display, everyone pats themselves on the back and says ‘look how big our anti-racism guns are’. And now satisfied that we actually have anti-racist guns, we can all move on with our lives and applaud ourselves for our progressiveness. Like really? This is where we take a stand? Interjecting on two mates language towards each other? So yes, forgive me for having a cynicism towards outrage at ‘trivial racism’.
I would not be surprised to see people in this very thread who have been quick to express abhorrence towards Bentancur’s words display a more indoctrinated position of racism in another thread, probably without even knowing, and obviously without any ‘racist language’. For example, a poster could easily continuously express anger at Pogba dancing or something, and then come in here and chastise me about the indifference to Bentancur’s language. Which is of course a snapshot, but a snapshot of football and society as a whole, and as someone who feels acutely aware of such, I’ve grown to care little about ‘stamping down on racism’ from within institutions that are not even close to addressing the fundamental racist cultures within them by saying ‘you can’t say monkey anymore, it’s racist’.
And yes, you could take my being proud to be Nigerian about identity, but identity alone is sufficient (and a complex paradigm anyway). However, I can honestly say that I would take no offence at all to you asking me ‘where am I from?’ or ‘what’s it like back home?’ etc. And my personal view is that people need to stop taking offence to such. The idea that you are not from the UK is not an offensive one! There are other places outside the UK. And it’s also common sense. I’m black, as far as I am concerned, English people are not black, anymore than Nigerian people are white. This is not America, and the American story is a sad one, yet one British society seems so desperate to emulate in this respect. African Americans are largely there as a product of slavery, and one of the biggest shames of that is that they have been stripped of their identities and ‘American’ is all they identify as. It is a positive thing that the UK is not the same, and there is no ethnic minority in this country really who doesn’t know where they come from, the mass migration was recent enough, and the blacks started coming here from the 60s onwards. I’m in my 30s and my friends are predominantly from the same background as me, and I can say not one of my friend’s parents have an English accent. With the Caribbeans, more likely their grandparents that don’t have an English accent - but none of them have been whitewashed to the extent where they only know themselves to be British. So for me, personally, I actually don’t like to be grouped as no different to a white British man just because I was born here, and never in my 30+ years have I asked another Black Brit what country they are from and they have told me ‘England’. They know exactly what I mean, and the answer to the question is usually the foundation of the connections that we form. So yes, I have no reason being asked where I’m from in England, just as I believe Harry Kane shouldn’t have a problem with being repeatedly asked where he’s from in Nigeria. I think I’ve rarely been asked out of malice, just curiosity, and I’ve always understood why I’ve been asked, and say ‘Nigeria’ with pride. I tend to find that, wherever the person is from, they then share something they know or are fond of about Nigeria and we bond from there.
The above is a micro example, but I do think the sensitivity to anyone being discussed in anything other than their ‘Britishness’ is harmful. Everyone who has a right to be here has a right to be here, but we should be celebrating and learning from the cultures within Britain rather than this constant effort, seemingly in the name of political correctness, to erase it all and say everyone is the same. Everyone IS the same in that we have the same rights as humans and citizens. But we are different in that we look different, having different types of hair, eat different food, have different accents and most importantly, often different stories. I’m a believer in preserving them. I speak to people like myself regularly and we share a sense of disappointment that our children will likely not know our language. Ultimately, the opposite of ‘other’ is the same - and we are far too cosmopolitan a country to identify by nothing beyond our passport.
And back to Bentancur, I can see why it’s considered offensive. And if I’m being totally honest, it’s just western ideals/conditioning IMO that makes people so objectionable to the statement (in my personal opinion). Koreans do resemble each other. A discerning eye can tell the difference between a Korean and a Japanese. Or they may hear someone is Japanese, and say ‘ah, I’d have thought you looked more Korean’. It’s just silly to get all Twitter about it and say ‘are you saying Koreans look the same’. The fact is, nobody has ever assumed that I am Korean! I simply do not look Korean. Many correctly assume I’m Nigerian. Others say I don’t look Nigerian. But not that I don’t look Nigerian in the way Harry Kane doesn’t look Nigerian (even though you can’t say that because technically, anyone can be born in Nigeria so what does a ‘Nigerian’ look like?!).
If we are ready to fight racism, I’ll be the first on the frontline, but I maintain my position that I have little outrage for things like this (personally). If any fight is centred around this sort of thing, then the fight has missed the point completely, and worryingly - seems unaware of the actual enemy it is even fighting! If we want to target these sort of comments as a (small) part of a wider class action suit then fair enough, chuck it in there, otherwise I’m unmoved.
Maybe we just don't live with a chip on our shoulder.Why always Uruguay?
That's the long and short of it. I'm not sure where the "all look the same" sensitivity comes from but essentially what he is saying is they are visibly different in a consistent recognisable way.I can't see any vile intention, it's just the satirization of a factual observation: the phenotypical variation among Far East people is much smaller than among Europeans.
In Uruguay it's absolutely racist to say all Asians/Chinese/Koreans look the same and everybody there knows it
It's almost exactly the same to me, seriously.Acknowledgement of people from certain backgrounds having similar physical or emotional traits is understandable but not the same as saying they all look the same. That's quite different, hence why people have a problem with what Bentancur has said. You may not like that, but it is quite bad.
I can guarantee you that's not in Bentancur's radar. He is simply referring to the physical traits which resulted in Alvaro Recoba being nicknamed "El Chino"It’s a difficult thing for me to define but this statement is quite indicative of the problems with racism towards East Asian people. It trickles down from all other races as …
Harmony and avoiding conflict are misunderstood as weakness and treated with a lack of respect, which results in people saying dumb shit like this because there aren’t any ramifications.
im sure Son secretly wishes he’d feck off back to his cattle farm in Uruguay nobodies ever heard off.
Exactly, like when people make jokes about Uruguayan terms of endearment or say Bentancur should feck off to his cattle farm.See, people are too hung up on the word itself instead of the intent. It's the intent of what you mean when you say something
You're welcome, and yes I would.Thanks for your expert insight, I'm Uruguayan but you would know better I guess
Exactly, like when people make jokes about Uruguayan terms of endearment or say Bentancur should feck off to his cattle farm.
See, people are too hung up on the word itself instead of the intent. It's the intent of what you mean when you say something
The difference between the Suárez case and those of Cavani/Bentancur is crystal clear.And how do determine intent? It's very easy to apologise after the fact when you get a negative reaction, regardless of what your intent actual was.
It could, of course, have been an ignorant comment but highlighting it serves to educate people.
The difference between the Suárez case and those of Cavani/Bentancur is crystal clear.
So much so, that the President of the Uruguayan Afrodescendent Association (Africania), an 86 year old activist, had completely different attitudes to them.
[COLOR=var(--YLNNHc)]Sometimes they call me 'negro' or 'negrito' and they have said it to me with affection. "You realize in the form, in the expression, when it is something pejorative, when it is something insulting and when something is an affectionate term[/COLOR]
There's a huge difference between Suarez and Cavani, given the circumstances. The Betancur incident isn't really like either to be honest. It's probably just ignorance but I don't see how you determine intent in Betancur's case.
And how do determine intent? It's very easy to apologise after the fact when you get a negative reaction, regardless of what your intent actual was.
It could, of course, have been an ignorant comment but highlighting it serves to educate people.
That's the long and short of it. I'm not sure where the "all look the same" sensitivity comes from but essentially what he is saying is they are visibly different in a consistent recognisable way.
I've probably traveled across Asia more than Bentancur so can tell they are not the same. Get an average Japanese guy and Chinese guy in a room and I'm 99% confident I can tell you which is which. But then... doesn't that imply that, while they are individually different from their countrymen, they share traits I can pick up as "the same"?
Koreans are a bit tougher for me, but they can probably easily recognise themselves miles away, even from North Koreans. I understand they are comparably shorter at a rate of 1cm per decade they've lived under Communist rule. That probably extends to other characteristics without it having feck all to do with race.